In this podcast I talk about how a genius, someone with a higher level of awareness, can make a positive difference in the life of those around him. (Read some information on the circumstance of this performance below.)
One of the most widely-circulated links after Prince’s death was a video of his induction to the Rock and Roll Hall of Fame in 2004.
It sees Prince joining an all-star version of the Beatles’ While My Guitar Gently Weeps, backed by Tom Petty, Steve Winwood and George Harrison’s son, Dhani. He keeps to the sidelines until the final two minutes, when he steps forward to deliver one of the most breathtaking guitar solos you’ve ever seen, full of fluttering high notes and ringing harmonics.
Amazingly, Prince never rehearsed this moment with the band. At a run-through the night before it was Jeff Lynne’s guitarist, Marc Mann, who took the solo.
“Prince doesn’t say anything, just starts strumming, plays a few leads here and there, but for the most part, nothing memorable,” recalled Joel Gallen, who directed the ceremony.
But when the big moment came, Prince stole the show. At one point, he turned to face Petty and Harrison, then fell backwards into the audience – while still playing – before strutting off stage, throwing his guitar into the air before the song ended.
“You see me nodding at him, to say, ‘Go on, go on,'” Petty told the New York Times. “I remember I leaned out at him at one point and gave him a ‘This is going great!’ kind of look.
“He just burned it up. You could feel the electricity of ‘something really big’s going down here.'”
Prince later claimed he had never even heard the song before it was sent to him to learn for the performance.
Hosszú évek óta nem élek Magyarországon. Amikor látogatóba jövök megfigyeléseket teszek, nézem a változásokat, olvasom az ujságokat, hogy minél informáltabb legyek.
Örömmel olvastam Krafiáth Orsolya irását, a Nőklapja Pszichológiában, Szabó Győző és Csernus Imre kooperációjáról, ami most film ormában is a nagyközönség elé kerül, Győző 2o12-es könyve után.
A fenti sorok igazán megragadtak, mert nagyon fontosnak tartom, hogy ez a társadalolom elkezdjen őszintén beszélni. Nem állitom, hogy más társadalmakban nem hazudnak magunkak és másoknak az emberek. De állitom, hogy a Magyar társadalomban az önámitás népbetegség.
Az a megfigyelésem, hogy szinte mindenki hazudik magának (és másoknak) az életének valamely aspektusában. Bár vannak úgynevezett ártatlan hazugságok, de az ember, aki ezeket hazudja tisztában kell legyen azzal, hogy hazudik. De ez a kultúra ámit! Azért ámit, mert nem mer őszinte lenni: vagy azért nem, mert túl fáj látni a valóságot, az ember tehetetlenségét, vagy azért, mert az önmagunkról fentartott kép megbukna az első igaz szónál.
Én ebben a hazugság szövevényben nőttem fel, a sűrűjében, amikor még az, aki igazat mondott az életével játszott. De azok az idők már elmúltak. Már nem kényszer a hazugság, hanem választás.
A legszomorúbb mégis az, hogy támadunk és gyűlölünk mindenkit, aki őszinteségre késztet bennünket. Ahogy azt Cernus is teszi. Tisztelem a bátorságáért.
Öszinteség nélkül, ahogy Csernus is mondja, az élet elszáll anélkül, hogy élnénk. Egész életünke a hazugságok és önámitásk oltárán áldozzuk fel. Önismeretet az ember csak az öszinteség mezsgyéJén tudja elérni, még akkor is, ha fáj! A fájdalom csak pillanatnyi, addig tart mig lehull az álca. A megkönnyebülés és felszabadulás boldogság fröccse mindenért kárpótol.
Ha további információkat szeretnél az általam tartott önismeret szerzést támogató művéseti programokról, itt (CLICK) találhatsz. A honlapom angol nyelvű, de szivesen adok magyarnyelvű információt. Az alábbi emailcimre irj. Köszönöm.
A alábbi cikk részleteket a Nőklapjaa Pszichologia-ban találtam. A cikk irója stresszoldó légzés-tecnika oktató. Kipróbáltam, tényleg jó! )
Én azonban, művészeti önkifejezé stresszoldó és boldogság-érzet erősitő hatásáról szeretnék irni. De lássuk először, hogy Dr. Pavlovich mit ír.
Kisgyerek korom óta rajzolok es festegetek, de volt egy hozzú időszak az életemben, amikor egyáltalán nem rajzoltam. Ez volt eddigi életem legdepressziósabb és legstresszesebb időszaka.25 eves lehettem, amikor elkezdtem ismét visszatalálni a rajzolásoz.
Sokan, azért rajzolnak, hogy szép művészeti alkotásokat hozzanak létre. Gyakorolnak, órákat vesznek, és rakásra készitik a képeket. Ez szép dolog, azonban az önmagunk felé támasztott elvárások gyarkan több stresszt generálnak, mint amennyi örömöt lelünk a rajzolásban és festésben.
Amikor rajzolok én nem arra figyelek, hogy milyen szépre sikerül a rajzom, és vajon másnak tetszeni fog-e majd, hanem arrra, hogy a rajzolás közben ellazuljak, és egy gyermeki mentalitást felvéve, feltétel nélkül élvezzem, amit csinálok.
A készítés élvezete, a rajzolás monotonitása, a kellemes zene, a színek varázslata ellazít, kikapcsol, egy játékos világba repít. Szinte medítativ állapot ez, ahol nincsenek gondok, se szorongás, se szomorúság. Csak nyugalom és önfeled öröm van, mert az ember teljesen jelen van a művészet egész testet és lelket átjáró játékos folyamában.
Ha további információkat szeretnél az általam tartott rajz programokról, itt találhatsz (click) . A honlapom angol nyelvű, de szivesen adok magyarnyelvű információt. Az alábbi emailcimre irj. Köszönöm.
– The significance of the famous ‘love chapter’, ICorinthians 13-
ICorinthians 13 beautifully talks about the human journey into Love or Oneness; starting from the beginnings when one is lost in the world, through learning and practice, arriving to enlightenment where one sees ‘in parts’ no more but sees eternity.
13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing. 4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. 13 And now these three remain: faith, hope and love. But the greatest of these is love.
If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
This passage talks about the very beginning of the journey when we only know the world. Our words and actions are empty because it has no aware consciousness just yet. It describes how our efforts are in vain until our thoughts and actions come from a place of Oneness.
The second passage gives meaning to LOVE and explains what it and how it is different from the ‘empty’ words and actions described in the previous passage. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.”. Therefore, LOVE is Oneness with all and embracing it all without fail. To be in LOVE means to be centred in Divine Presence and following Divine Guidance in all matters. It is being a living example of the Truth.
In the third passage he talks about the final step, the arrival of our evolutionary journey in Spirit. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.
As we grow in Spirit we leave behind the limitations of our childhood, the way we were brought up, the conditioning. It also means that when we start on our inner journey our understanding of Spirit is limited.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. As we walk the inner journey, we let go of our misconceptions, partial knowledge and beliefs that do not serve the Truth. At the end, all that “is in part disappears” and we are centered in LOVE.
12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
In Divine Presence, in Truth I am faced with my own eternity, and I can see myself and know myself fully in God as God.
True self-knowledge is essential for one to establish a relationship with the Creator. The human soul contains mysteries that, when discovered, reveal the nature of the Divine to us and allow us to grow closer to It and to ourselves at the same time.
God is revealed through Me. When I know myself, I know God.
A classic Arabic proverb states:
مَنْ عَرَفَ نَفْسَهُ فَقَدْ عَرَفَ رَبَّهُ
Whoever knows himself, knows his Lord.
Source: Ḥilyat al-Awliyā’ 10/208 SOURCE LINK
As we draw our Mandalas, our Soul’s magnificent uniqueness takes shape. Every Mandala is an opportunity to discover our deep seated mysteries.
” Since that time I have taught the process of mandala making in workshops to hundreds of people, all of whom have created mandalas to facilitate their own physical or psychological healing and spiritual transformation“Dr. Judith Cornell Mandala Luminous Symbols for healing
MY INSPIRATIONS VOLUME 10.
It is difficult not to like Alphone Mucha. I love the curves, the glitters, the glossy, shiny, glorious (mostly) female elegance.
He was a Czech painter, illustrator and graphic artist, living in Paris during the Art Nouveau period. He is best known for his distinctly stylized and decorative theatrical posters.
First, I saw some of original work in Chicago. I found them mesmerizing. Being in the Mucha Museum is like being in an enchanted castle. You are immediately transported to the world of Art Deco, the world of glitters, sleek and anti-traditional elegance that symbolized wealth and sophistication.
The Therapeutic-Art Enrichment Group Program can help you bring awareness and light to those places in your consciousness where blocks to your fulfilment hide and it will replenish your Soul.
Recently I wrote about the loyalty I have for the people around me and for my country based on social conditioning.
Today, I was contemplating on whether I can shift my loyalty elsewhere.
There is nothing wrong with me being loyal. I think it is a great asset and a wonderful quality in a person. It is also rare, I think.
We are made of energy. Energy is constantly in motion. E = mc2. Where we focus our energy where our consciousness goes with it. If we are unaware and blindly follow our social conditioning, we end up where the majorly is, no matter how much we disagree with it mentally.
My sense of loyalty is guided by my social conditioning. I am loyal to people who hurt me because I was told that true loyalty is with the people who raised you, and with the country who ‘birthed’ you. (See my blogpost on this topic here, CLICK)
It is not true.
Loyalty is a Soul-quality.
To me, LOYALTY means to be True to MYSELF and what matters the most. And what matters the most is My- Self, my-evolution, my-enlightenment, emergence of my Soul-Essence.
These days we talk a lot about SELF-LOVE. But what does it actually mean? How do you practically love yourself?
I hear people claim that they love themselves by cooking a healthy meal and make a candle-lit dinner of it or having a replenishing bath. I can attest that they both add positively to the quality of my life, but I do not particularly feel loved by either of them.
As a result of my loyalty-wobble I took a hard look at the ways I tend NOT to love myself. I don’t love myself when I say YES though I mean NO. I don’t love myself when I try to explain myself because I want the other person to ‘get’ me. I don’t love myself when I accommodate others’ needs but neglect my own. I don’t love myself when I put up with abusive behaviour because I want to avoid conflicts. Sounds familiar?
So, how is it when I actually do love myself?
I stay TRUE TO MYSELF. Well, it is often not as dramatic as walking out …
“The greatest thing in the world is to know how to belong to oneself.” Michel de Montaigne, The Complete Essays
It simply means that I look at the situation sincerely. Every situation I find myself in reflects me. I listen to the words being uttered, I look at behaviours, I observe how I feel. I notice if I am in reaction with anything happening around me or if I am controlling or protecting. I look for signs if I am ‘myself’ or not.
I LOVE MYSELF by not reacting. People just do what they do regardless of what I think is right or just. When I am in reaction, I engage in the same energy I do not like so I generate it. I love myself by keeping my energy ‘up’. Yes, I do my best to surround myself with nice people who appreciate me but it is not always possible. Nevertheless, it is my responsibility to feel good about myself no matter what.
When I am TRUE TO MYSELF, I am calm and honest. I am neither pleasing, nor act superior. I am observant and thoughtful. Simply, my job is to keep on re-aligning myself with MYSELF. I am not in reaction because what’s going on does not resonate with me any more.
As I embrace myself just as I am, I am TRUE TO MYSELF.
“When you are content to be simply yourself and don’t compare or compete, everyone will respect you.”Lao Tzu, Tao Te Ching
The video talks about the controversial topic of transgender transition. I invite you to watch this video as an inspiring example of becoming TRUE to ONESELF, no matter what!
This lovely video talks about ‘self image’ and how a false image hinders us in staying TRUE to SELF.
MY INSPIRATIONS VOL1.
I love Kandinsky because he believed in the deep connection between ART and our SOUL. He wrote extensively about the way ART influences the SPIRIT and vice versa.
“Painting was a spiritual activity for Kandinsky.
In 1912 he published the book, Concerning the Spiritual in Art. He believed that art should not be merely representational but should strive to express spirituality and the depth of human emotion…”
In his book, Concerning the Spiritual in Art, Kandinsky writes,
“Color directly influences the soul. Color is the keyboard, the eyes are the hammers, the soul is the piano with many strings. The artist is the hand that plays, touching one key or another purposively, to cause vibrations in the soul.”
The Therapeutic-Art Enrichment Group Program can help you bring awareness and light to those places in your consciousness where blocks to your fulfilment hides and it will replenish your Soul.
I am realizing that there is a level of compassions when one can justify murder.
Some people are miserable and in their misery, they attempt to rotten everything around them. In their anguish, the best course of action seems to be hurtful.
Every time, they are unpleasant I think that it is because they had a tough time as children. In her awful remarks, I see a small girl crying out for help. In his panic stricken scream, I see a young boy expected to become an adult too soon.
At first I fought them. Then I tried to change them. Finally, I accepted that this is who they are and that they cannot help the way they think and behave. However, in their misery, they leash out and hit everything in their vicinity. As result, they harm everyone around them, me included.
I am learning that being compassionate and understanding does not mean that you put up with ‘bad’ behaviour.
Very well, you may say, leave then, leave them behind. Yes, it is correct. The best course of action would be to leave. So, why don’t I? Why doesn’t an abused person leave his/her tormentors?
There are many answers to this question, I just share one, that I recently became aware of.
Dr Gay Hendricks names four main fears that creates low self-esteem – one of the reasons why we do not leave our abusers – that actually prevent us to move on with our lives: 1) the fear that there is something inherently wrong with us; 2) the fear of outgrowing others and leaving them behind; 3) the fear of having shattered somebody’s dream by existing being born; 4) the fear of being disloyal to somebody ‘important’ (eg. family member).
I can relate to all the above, but disloyalty is my biggie. For a Hungarian, there is no greater sin than being disloyal to your people. Hungarians have two National Anthems though the one I am talking about is not the official one. Szózat (see below) – Appeal or The Summons (depending on the translation) – that is often sung along the National Anthem, orders Hungarians to stay in their county and with their family no matter what. Otherwise, one is considered a traitor.
First time I left Hungary ( land of the Magyar) with the intention to never return was in 1990 a few months after the Berlin wall came down. We were now free to go anywhere we pleased after 50 years of political isolation.
I did not stay away long. After four months of staying in Mexico with friend, I got an opportunity to go to university so I returned to Hungary to finish my education. Next time I left was in 1996. It was really hard. My guilt ridden mind could not deal with the opportunity and I almost killed myself living the way I did in the Big Apple of New York.
I returned to Hungary in 1998 only to bury my beloved grandmother. I did not stay for long. I landed in the UK the same year and stayed there until 2004 without vising Hungary much or at all. I felt at home in the UK. I love the language, I could easily relate to the culture. My best friends are all Brits or semi-Brits anyway! 🙂
In 2004, I was given an opportunity to build an self-educational organisation from the ground up. So, I stayed in Hungary until 2011 when I returned to the UK. Soon Brexit threw us EU nationals out with the bathing water. I found myself settling down in Malta when Covid hit. I lost my job and my livelihood was threatened. In March 2020, I found myself back in Hungary again with my parents.
30 years in the making and I still have not been able to release my sense of guilt when leaving this place. I pop back like a boomerang every time I get close to settling down somewhere else.
What can I do now?
First of all, I must find the way to forgive myself; forgive my allowing to be manipulated by a cultural myth; forgive myself for not having the strength to overcome my fear of disloyalty. Then, I can turn to my Essence, the core of who I am and claim my right to be free. I will keep on claiming that I am free to chose my home until the part of me that is in fear of retribution can dissolve in the Loving Patience that I hold for myself. The rest is conscious expectancy.
Oh, Magyar, keep immovably
your native country’s trust,
for it has borne you, and at death
will consecrate your dust!
No other spot in all the world
can touch your heart as home—
let fortune bless or fortune curse,
from hence you shall not roam!
This is the country that your sires
have shed their blood to claim;
throughout a thousand years not one
but adds a sacred name.
‘Twas here brave Árpád’s mighty sword
ordained your land to be,
and here the arms of Hunyad broke
the chains of slavery.
Here Freedom’s blood-stained flag has waved
above the Magyar head;
and here in age-long struggles fell
our best and noblest, dead.
In spite of long calamity
and centuries of strife,
our strength, though weakened, is not spent;
our country still has life.
To you, O nations of the world,
we call with passioned breath:
“Should not a thousand years of pain
bring liberty—or death?”
It cannot be that all in vain
so many hearts have bled,
that haggard from heroic breasts
so many souls have fled!
It cannot be that mind and strength
and consecrated will
are wasted in a hopeless cause
beneath a curse of ill!
There yet shall come, if come there must,
that better, fairer day
for which a myriad thousand lips
in fervent yearning pray.
Or there shall come, if come there must,
a death of fortitude;
and round about our graves shall stand
a nation washed in blood.
Around the graves where we shall die
a weeping world will come,
and millions will in pity gaze
upon the martyrs’ tomb.
Then, Magyar, keep unshakeably
your native country’s trust,
for it has borne you and at death
will consecrate your dust!
No other spot in all the world
can touch your heart as home;
let fortune bless or fortune curse,
from hence you shall not roam!
Theresa Pulszky; John Edward Taylor